Jesus prays regarding two kinds of glory. He speaks of glory in the present age for His people’s sanctification. God’s elect grow in conformity to Him as they behold His glory in Christ. Jesus also prays for future glory, that His people behold His full, divine, eternal glory in heaven. We are to behold the glory of God now for our sanctification and the glory of God in the future for our glorification.

Jesus concludes His prayer with love and glory. Love is the focus of this sermon. The Lord prays that we would come to experientially know (taste) of the Father’s special love. This is the special love of the Father like His love toward His only begotten Son. Like that love, the Father loved His elect from eternity past and “in love predestined us to adoption as sons.” This is the love which Jesus wants us to savor. May the Holy Spirit reveal to us more and more of this awesome love of God.

Jesus’ prayer reflects the heart of God that seeks salvation blessing for the world. Jesus sees the church as the vehicle by which the elect of God worldwide will come to faith in Him unto salvation. In this first installment on a two part sermon, we explore the facets of the church, our mission, our godliness, and the special love of God toward the elect (next sermon).

Jesus’ prayer for His disciples is undergirded by the reality of a dangerous mission. He knows we will be hated by the world and targeted by the Devil. As such, we will need divine protection. Hence, He prays, “Keep them from the evil one.” Moreover, we will need to live holy lives if we are to make any meaningful impact for the gospel that reconciles and restored sinners to the holy and righteous Father. Our own lives would have to be sanctified in order for us to be useful to the Lord in leading the rest of His elect to this salvation. Therefore, the Lord prays, “Sanctify them in the truth; Your word is truth.” The word of God that has regenerated us is the same word that will sanctify our lives. May the Holy Spirit through His word evermore conform us to Christ that we would be like Him on earth and make disciples for His honor and glory.

Jesus’ first petition for His disciples is found in these verses. Jesus prays that the Father would keep them in His name. Jesus prays for a special people, His disciples and He does so because He was about to physically leave His disciples. What He would no longer be able to do in His physical absence, He asks the Father to accomplish. May the Lord grant to us a greater work of His Spirit to draw us to walk in Jesus’ ways and thus live with His joy evermore in our hearts.

Jesus describes the salvation of His disciples from two perspectives, one from heaven and the other from earth. In heaven, salvation was the product of the intratrinitarian transaction between the Father and the Son. On earth salvation was the product of divine revelation through the word of God and the hearty response of faith on the part of believers. The heavenly realities evoke worship, humility, and thanksgiving. The earthly realities compel us to take seriously every word of our Lord Jesus Christ and act upon them by faith.

In His prayer, Jesus defines eternal life for our benefit. Contrary to popular belief, eternal life according to the Son of God is a reconciled relationship with God that begins in the present and stretches out to eternity. Jesus also reveals to us that He is the God of eternal glory which is demonstrated through the cross which He was about to bear. In the cross of Christ, the glory of God’s grace shines brilliantly so that all the redeemed and all the angelic host would glorify God forever and ever.

Jesus’ prayer in John 17 begins with a focus on the glory of God. Jesus prays that His impending death will ultimately glorify the Father and that this would come about through the granting (gifting) of eternal life to His elect. What Jesus’ crucifixion puts on display is the glory of God’s grace in salvation.

As Moses closes his final message to the children of Israel, he focuses on the consequences of obedience and disobedience. He does so by setting down before them two pathways: the pathway to life, good, and the blessing, and the other pathway to death, evil, and the curse. Along with these options for their future, he reveals to them their future in apostasy, judgment, and even a restoration afterwards. The Pentateuch closes with an allusion to the prophet like Moses to come, the Lord Jesus, who speaks from the LORD and all the people ought to hear. The call to choose life echoes throughout the ages, calling all to be reconciled and restored to God and to enter into His blessing through the Savior and Lord Jesus Christ.

In this final legal section of the Pentateuch, Moses touches on a wide range of laws. Among these, two stand out as the most prominent in the main message of Moses regarding the Messiah: the place of worship and the future prophet like Moses. These two ideas propel us to build up God’s church, hope in Christ’s return, and listen to Christ.

Moses speaks his final message to the children of Israel before heading up Mount Nebo and see the land of Canaan and die there. His aim is to expound the law but he is gripped by the urgency of the spiritual needs of his people and thus he earnestly exhorts them with a long introduction (nearly all of 11 chapters) to remember and obey. In this three part study of Deuteronomy, we examine the practical relevance of this exhortation and consider the ultimate Israelite who lived up to all that this exhortation required.

The very perplexing figure of Balaam shows that God can use even a wicked pagan priest to speak forth His truth. Unbeknownst to this man, the LORD intended to use him to reinforce His immutable commitment to bless Israel and send the Messiah for our salvation. Balaam’s prophecies show that Jesus is the coming king who will reign supremely over all the nations, crushing all His enemies. They also show that Jesus is the promised seed of the woman, the seed of Abraham, who grants the blessing of salvation to all the elect of God.